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In Old English the words wer and wyf (also wæpman and wifman) were what was used to refer to "a man" and "a woman" respectively, and "Man" was gender neutral. In Middle English man displaced wer as term for "male human", whilst wyfman (which eventually evolved into woman) was retained for "female human". ("Wyf" also evolved into the word "wife".) "Man" does continue to carry its original sense of "Human" however, resulting in an asymmetry sometimes criticized as sexist.^[1] (See also Womyn.)

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The English term "Man" (from Proto-Germanic mannaz "man, person") and words derived therefrom can designate any or even all of the human race regardless of their gender or age. This is indeed the oldest usage of "Man" in English. This derives from a Proto-Indo-European root "man-" meaning hand. A similar cognate is Old Norse "mund", hand, as well as most Romance words for "hand", such as French main and Portuguese mão. The distinctive and dexterous hands of humans, compared to those of other animals, are the basis of this term and the similarly derived term, "manual" (from Latin "Manus", hand), by hand.

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A woman is a female human. The term woman (irregular plural: women) usually is used for an adult, with the term girl being the usual term for a female child or adolescent. However, the term woman is also sometimes used to identify a female human, regardless of age, as in phrases such as "Women's rights".

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Girl athletes and working women

In the 19th century, poor women were known to wear corsets "boned" with rope, rather than steel or bone, to facilitate work in the field.

Approx. second half of 1880's poster showing Annie Oakley wearing short-skirted attire

A 1897 ad, showing a relatively early example of an ordinary non-sea-bathing woman in public view in unskirted garments (to ride a bicycle)

The Wigan "pit brow lasses" scandalized Victorian society by wearing trousers for their dangerous work in the coal mines. They wore skirts over their trousers, rolled up to the waist to keep them out of the way.

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Artistic dress movement

Main article: Artistic Dress movement

The Pre-Raphaelite Brotherhood and other artistic reformers objected to the elaborately trimmed confections of Victorian fashion with their unnatural silhouette based on a rigid corset and hoops as both ugly and dishonest. Their wives and models adopted a revival style based on romanticised medieval influences such as puffed juliette sleeves and trailing skirts. These were made in the soft colors of vegetable dyes, and were ornamented with hand embroidery in the art needlework style.

The style spread as an "anti-fashion" called Artistic dress in the 1860s in literary and artistic circles, died back in the 1870s, and reemerged as Aesthetic dress in the 1880s, where the emphasis was not so much on honesty and purity as sensuality and langour.

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Rational Dress Society

The Rational Dress Society was an organisation founded in 1881 in London. It described its purpose thus:

The Rational Dress Society protests against the introduction of any fashion in dress that either deforms the figure, impedes the movements of the body, or in any way tends to injure the health. It protests against the wearing of tightly-fitting corsets; of high-heeled shoes; of heavily-weighted skirts, as rendering healthy exercise almost impossible; and of all tie down cloaks or other garments impeding on the movements of the arms. It protests against crinolines or crinolettes of any kind as ugly and deforming….[It] requires all to be dressed healthily, comfortably, and beautifully, to seek what conduces to birth, comfort and beauty in our dress as a duty to ourselves and each other. [3]

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Criticisms of tightlacing

It is not clear how many women wore such bodices; however, the reformers' critique of the corset joined a throng of voices clamoring against tightlacing, the pursuit of the tiniest waist in the ballroom. Preachers inveighed against tightlacing; doctors counseled patients against it; journalists wrote articles condemning the vanity and frivolity of women who would sacrifice their health for the sake of fashion. Whereas corsetting was accepted as necessary for both beauty and health, tightlacing was viewed as vain and unhealthy. However, it was in many respects simply an intensification of ordinary Victorian fashions, and many of the images of feminine attractiveness that a Victorian woman saw around her (in fashion plates, advertisements, etc.) were depictions of highly-corseted women.

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Undergarment reform

An attempt at dress reform in 1891, but keeping a fashionable silhouette.

Gaches-Sarraute in her (not fashionable) reform corset from about 1892. It was in fashion from 1900 to 1913, but only after many years of hard work.

Reformers turned their attention to undergarments, which could be modified without attracting ridicule. Physician Alice Bunker Stockham railed against the corset and said of the pregnancy corset, "The Best pregnancy corset is no corset at all." ^[1] The "emancipation union under flannel" was first sold in America in 1868. It combined a waist (shirt) and drawers (leggings) in the form we now know as the union suit. While first designed for women, the union suit was also adopted by men. Indeed, it is still sold and worn today, by both men and women, as winter underclothing.

In 1878, a German professor named Gustav Jaeger published a book claiming that only clothing made of animal hair, such as wool, promoted health. A British accountant named Lewis Tomalin translated the book, then opened a shop selling Dr Jaeger’s Sanitary Woollen System, including knitted wool union suits. These were soon called "Jaegers"; they were widely popular.

Dress reformers also promoted the emancipation waist, or emancipation bodice, as a replacement for the corset. The emancipation bodice was a tight sleeveless vest, buttoning up the front, with rows of buttons along the bottom to which could be attached petticoats and skirt. The entire torso would support the weight of the petticoats and skirt, not just the waist (since the undesirability of hanging the entire weight of full skirts and petticoats from a constricted waist — rather than hanging the garments from the shoulders — was another point often discussed by dress reformers).[2] The bodices had to be fitted by a dressmaker; patterns could be ordered through the mail.

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The bloomer suit

Bloomer Suit

Main article: Bloomers (clothing)

The new United States of America was home to a number of high-minded, evangelical women active in the anti-slavery and temperance movements. Experience in public speaking and political agitation led some of these women to demand emancipation for themselves. They wanted the vote and some of them wanted sensible clothing as well.[1]

In 1851, a New England temperance activist named Elizabeth Smith Miller (Libby Miller) adopted what she considered a more rational costume: loose trousers gathered at the ankles, like the trousers worn by Middle Eastern and Central Asian women, topped by a short dress or skirt and vest. She displayed her new clothing to temperance activist and suffragette Elizabeth Cady Stanton, who found it sensible and becoming, and adopted it immediately. In this garb she visited yet another activist, Amelia Bloomer, the editor of the temperance magazine The Lily. Bloomer not only wore the costume, she promoted it enthusiastically in her magazine. More women wore the fashion and were promptly dubbed "Bloomers". The Bloomers put up a valiant fight for a few years, but were subjected to ceaseless ridicule in the press and harassment on the street.

Amelia Bloomer herself dropped the fashion in 1859, saying that a new invention, the crinoline, was a sufficient reform that she could return to conventional dress. The bloomer costume died — temporarily. It was to return much later (in a different form), as a women's athletic costume in the 1890s and early 1900s.

Source from : http://en.wikipedia.org/wiki